Women’s Spirituality: Discovering Wicca

wiccan-love-spells3Feminist Conversations is a regular series here at Feminists For Choice. We spotlight feminists to find out what feminism means to them. We’ve interviewed a variety of feminists in the series. In the next few weeks, I will be speaking to feminists from different modes of spirituality.

Today I’m talking to Lora Jackson Legare, an archaeologist and author who was first drawn to anthropology by an interest in religion and spirituality and how people express their spirituality in different cultures through time. She has been a practicing Wiccan since 1986 and high priestess of her coven since 2007.

1. What does spirituality mean to you?
Spirituality is our need to connect with the “ground of our existence,” as Joseph Campbell would say. Defining the ground of our existence is different for each of us, just as our connection with it is different.

2. How did you develop you own sense of spirituality? Have you always been a Wiccan?
Developing my own spirituality has been a very long process. I was raised in a very liberal Christian denomination (Disciples of Christ), and my father was a minister who was a civil right activist in the 60s. He encouraged me to ask questions. But most of my Christian elders preferred that questions were not asked. Questions like, why is God only seen as a man; Why not a woman; Why are women naturally sinful; Why can I be nothing more than a helpmate to a man, and never really his equal in the eyes of this God? I could not do that. I began to search and explored many different religions. I found Wicca in 1986.
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Jane About Thisismyabortion.com

Feminist Conversations is a regular feature here at Feminists For Choice. Today we are talking to Jane, founder of the website thisismyabortion.com. On the site, Jane shares pictures of her abortion and the website has received many comments from women all over the world.

1. How did the project come about?
This project came about after I had an abortion. The day I went in for my procedure, I was bombarded by anti-choice fanatics outside the clinic displaying bloody images of dead babies. It was horrific. I was determined to know what my abortion would look like. I decided to take pictures with my phone of the abortion after the procedure was over. It took some time for me to decide to publish these photos and make a project out of it.

2.What was your main goal when deciding to show pictures of your abortion? Was it mostly personal or also political?
The main goal for me was educational. I felt vastly manipulated by the anti-choice protesters outside that clinic that day. They took advantage of my fragile state in an unscrupulous calculated manner. It was, and is, blatant propaganda to fulfill an anti-choice agenda. [Read more...]

Melinda Tankard Reist on the Harms of Pornography

Feminist Conversations is a regular feature here at Feminists for Choice. Today we are talking to Melinda Tankard Reist, co-editor of Big Porn Inc: Exposing the harms of the global pornography industry. Melinda is also the co-founder of Collective Shout: for a world free of sexploitation.

How did you become interested in researching pornography?

There were a few things that came together around the same time. Women started telling me their stories of being hurt and harmed by a partner’s compulsive porn use. In my talks in schools, teen girls shared with me the pressure they felt to provide a porn-style performance, to act, essentially, as a sexual service station for men and boys. They were expected to provide naked images of themselves, to provide sexual services. As well, the sex industry was dominating and colonising every public space and was rarely brought to account. I began to talk to my publishers about what I was hearing. Spinifex had published an earlier book in 2004 titled Not for Sale: feminists resisting prostitution and pornography edited by Christine Stark and Rebecca Whisnant. It was a powerful book. But so much had happened since then, especially with the internet being used to globalize and spread pornography. We felt that a new book on pornography was needed. It also seemed to be a natural progression from my previous book Getting Real: challenging the sexualization of girls, published by Spinifex in 2009. [Read more...]

Julie Stephens Talks Postmaternal Thinking

Feminist Conversations is a regular series here at Feminists for Choice. Today we are talking to Julie Stephens, author of Confronting Postmaternal Thinking: Feminism, Memory and CareJulie Stephens, about the book and the concept of postmaternalism.

1. What inspired you to write Confronting Postmaternal Thinking?

Initially, I was inspired by re-reading Sara Ruddick’s Maternal Thinking: Toward a Politics of Peace, almost twenty years after its publication. I was struck by the contrast between the wonderful promise of Ruddick’s notion of maternal thinking as a different way of seeing, knowing, and acting in the world that fostered non-violence and peace, and the reality, twenty years later, of the wars in Afghanistan and Iraq and the dominance of social policies that were cruel to those most vulnerable.

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Amy Ferris and Hollye Dexter Talk About Letting Go of Shame

Feminist Conversations is a regular feature here at Feminists for Choice. Today we are talking to Amy Ferris and Hollye DexterSDC15444, the co-editors of Dancing at the Shame Prom: Sharing the Stories That Kept Us Small, a collection of  essays by women discussing their accounts of shame.

1. How did the concept of writing about shame come about?

HOLLYE: Amy and I had numerous long phone conversations about the ways our own shame had limited us. We each began blogging about shame, and were overwhelmed with responses from readers who shared their own stories. We realized how alone we all feel when we are carrying these silent burdens, and how in sharing them, we form bonds with others and are transformed. We wanted to share this with many more people, so we gathered essays from other courageous women we knew, and voila- the book was born.

AMY: Hollye and I talked (and talk!) all the time. About our lives. Our fears. Our doubts. Our joys. Our victories & defeats. Everything from our marriages, to the importance of friendship. And we talked a lot about our shame. All the stuff that kept us small, kept us hiding. Talking with Hollye gave me great courage. I think we both realized (in almost the same moment) that by sharing all that pain & suffering we were able to loosen its grip. We both came to the realization that if we shared our stories, others would be inspired and join in, and that was pretty miraculous.

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Jo Ann Dale of KRCRC Talks Faith and a Pro-Choice Attitude

Feminist Conversations is a regular series here at Feminists For Choice. Today we are talking to Jo Ann Dale, board member of the Kentucky Religious Coalition for Reproductive Choice (KRCRC) about the organization, faith, and a pro-choice attitude.

Tell our readers a little bit about Kentucky Religious Coalition for Reproductive Choice (KRCRC).

KRCRC, in existence for three decades, is an affiliate of the Religious Coalition for Reproductive Choice (RCRC). The backbone of RCRC was a network of religious leaders who had been quietly helping women locate abortion services in the late 1960s and early 1970s. They formed RCRC following decriminalization (Roe v. Wade) because they believed it would take several years for the right to become firmly established. As time went on, RCRC broadened from a specific focus on the legal right to abortion to address larger matters of reproductive justice, including contraception and structural impediments to women’s access to reproductive rights.

KRCRC carries on this work in Kentucky. Our primary focus is on abortion, contraception, and sexuality education. We maintain contacts with faith leaders from many traditions, and we provide speakers and materials for community and congregational programs. We attempt to reassure and educate those women who have been confused by the misleading or outright inaccurate statements of so-called “crisis pregnancy clinics,” whose goals are actually to eliminate abortion from the options facing a pregnant woman. We provide spiritual and emotional support for escorts and abortion provider staff, who are faced with scorn and ridicule from the protestors who gather at the clinic. We partner with other groups, such as Planned Parenthood of Kentucky and the ACLU Reproductive Freedom Project, to further shared goals. We maintain a list of pastoral counselors who can provide true “all options” counseling to the woman who is confused or conflicted about an unwelcome pregnancy or about perinatal loss. We monitor activity in the state legislature, and we talk with legislators to make it clear that the religious voice does not speak only from the far right, but from the middle and the left as well.

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Nils Pickert Talks Fatherhood and Fashion Choices

Feminist Conversations is a regular series here at Feminists for Choice. Today we are talking to Nils Pickert, a father we wrote about earlier this year who received global attention, support, and criticism for simply backing his son’s fondness for wearing skirts and dresses. We admire Nils’s persistent support of his son in face of such fuming controversy over a piece of cloth, and asked Nils a few questions concerning the issue. 

When did you figure out that your son liked wearing dresses and skirts?


There was never a turning point or a special moment when I had to realize that my son wanted to wear skirts and dresses. I never taught my son to alienate clothes as being strictly associated to the opposite sex, therefore there was no need for him to decide against something. Skirts and dresses were always an option. About the age of three he found his own voice and started to make his own decisions. Since then he sometimes likes to skirt up.

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Inter/Act – supporting young people with DSD/Intersex conditions

Feminist Conversations is a regular series here at Feminists For Choice. Today we are talking to Jim Bruce, Communications and Youth Coordinator for Advocates for Informed Choice, about the program Inter/Act. Inter/Act is the first intersex youth leadership development program in the world and is a project of Advocates for Informed Choice. Inter/Act encourages young people with DSD or intersex conditions to share their opinions and experiences.

1. Tell our readers a little bit about Advocates for Informed Choice and Inter/Act.

Advocates for Informed Choice (AIC) is the first, and only, organization in the U.S. to undertake a coordinated strategy of legal advocacy for the rights of children with intersex conditions or DSDs (differences of sex development). AIC uses innovative legal strategies to advocate for the civil rights of children born with variations ofreproductive or sexual anatomy. Our project engages parents, doctors, attorneys and intersex activists in strategy discussions; stimulates legal dialogue about the fundamental rights of children born with intersex conditions or DSDs; and employs traditional and non-traditional legal tools to ensure justice for children born with intersex conditions or DSDs. These activities are grounded in a sense of respect and compassion for the children, parents, doctors, and intersex adults involved.

Inter/Act is the first intersex youth leadership development program created exclusively to facilitate tomorrow’s intersex advocates. Inter/Act is a place for young people with intersex conditions or DSDs the world over to come together, express themselves, and unite their individual stories to develop a voice for a new generation. Inter/Act’s goal is for peers, parents, doctors, scholars, and supporters to gain a better understanding of the varied experiences and perspectives of young people with different bodies. Inter/Act’s blog presents the unique voices of members in the Inter/Act community. Inter/Act welcomes young people with intersex conditions/DSDs no matter how they identify.

2. How important is it for people with DSDs or intersex conditions to represent themselves?

The right to self-determination and bodily autonomy has always been a political goal of the intersex community. The progress made toward winning these rights is largely a result of brave intersex individuals being public, speaking up and demanding accountability from caregivers, policymakers and other intersex activists. More to the point no matter how someone born with an intersex condition identifies it is vital that parents of children with intersex conditions see intersex adults taking responsibility for their own lives.

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Feminist Conversation: Amy T. Schalet Talks Teenage Sexuality

Feminist Conversation is a regular series here at Feminists for Choice. Today we are talking with Amy T. Schalet, Associate Professor at the University of Massachusetts, Amherst. Professor Schalet is an expert on adolescent sexuality and the author of ‘Not Under My Roof: Parents, Teens, and the Culture of Sex’After reading the book, I just had to ask her a few questions.   

1. You have written extensively about adolescent sexuality. How did you become interested in that particular area of Sociology?

I was an American-born immigrant to the Netherlands, where my family moved in the 1970s.  Growing up there I saw a particular way in which teenage sexuality was handled in the media, schools, and homes, and when I would visit family and friends in the US, I noticed a very different way of handling young people and their romantic relationships and sexuality. And it was not just sexuality; adolescence generally seemed to be approached very differently in the two countries. It seemed to me that teenagers were generally more isolated from adults in the US — partly because the “stuff” of adolescence was forbidden and therefore hidden — and this isolation from adults was not always good for them. When I was living in the US for college, in the early 1990s, I was shocked to discover that teenage pregnancy was still a big problem — in the Netherlands, I had learned that unwanted pregnancies were a problem of the past, due to modern contraception. I became intrigued with the question of why something that was viewed as a normal part of life–young people becoming romantically involved and engaging in sexual relations–in one country, was, in so many respects, viewed and experienced as a social problem in another country.

2. What was your motivation behind Not Under My Roof?

I would say my motivation was three-fold. I was intrigued intellectually: here are two western countries with, at least theoretically, similar levels of development and access to reproductive health choices, that had very different approaches to teenagers and their sexuality: How can it be that something as universal as the sexual maturation of teens would be handled viewed and handled so differently? The title of the book refers to one of those key differences — namely that high-school aged teens in the Netherlands who are serious couples are generally allowed to sleep together in the same room, while the response of most parents in the US is “Not under my roof.”  I wanted to figure out why. At the same time, I also wanted to bring to the US an example of how it might be different, and in some ways better, if parents and teenagers could stay more connected during adolescence. It is not that “the Dutch way” is perfect, and in the book I discuss some of the downsides, but I do think that it shows how teenage sexuality, and other aspects of the adolescent phase, can be handled in ways that are more open and more supportive of young people, and ultimately more helpful to their parents as well. Finally, I thought the book might make a contribution to the political debates on issues of sex, teens, education, and health. These debates in the US are often limited and mired in stereotypes about young people, gender relations, and I hoped that a more realistic and humane look at the issues could help contribute to more useful public policies.

3. In Not Under My Roof you discuss spending much of your adolescent years in the Netherlands, and the book is a comparative study between America and the Netherlands. What do you think we can learn in general from such studies, and particularly from Not Under My Roof?

I think it can be very helpful to look across cultures. It helps us understand ourselves better — see things we may have taken for granted and ask ourselves if we want to keep on doing them that way. And it can show us different ways of doing things that we might not have even imagined possible. With regard to teenage sexuality and reproductive health, the comparison with the Netherlands is constructive because it shows that many problems we think of as inevitable — teen pregnancy, conflict between teens and parents, gender pressures on boys and girls — are not inevitable, or at least not as prevalent as they tend to be in the US. And because Not Under My Roof contains so many personal stories of parents and teens, you are able to see, concretely, how the problems in the US are created, and also how it is possible to have a more positive parent-teen interaction around issues of sex and intimacy. For US parents, I think it is useful to see that the Dutch parents do not miraculously “normalize” teen sexuality. For them sex is also not an easy thing to deal with but they have cultural tools that help them do so. Finally, the learning is not a one-way street. Certain aspects of what I call the dramatization of teenage sexuality in the US — the emphasis on conflict, for instance — are not just negative; this emphasis on conflicts of interests that can occur between boys and girls in romantic relationships is important, and I think that Dutch sex educators can also gain from paying more attention to power differences within relationships.

4. In the book you discuss the ABC-D’s- model or framework of teenage sexuality and health. Could you explain this further?

A is autonomy. A lot of times people do realize that adolescents are supposed to develop autonomy during that phase of life, but that doesn’t get applied to sex, or it is interpreted narrowly as ‘Just say no’ or in adversarial terms. Autonomy is the ability to discern inside what one feels in relation to sexuality to make choices, to exert what sociologists call agency in response to sexuality. Sexuality is a spectrum of behavior; it’s not just one act. To use that sense of self-knowledge, and to develop that capacity for self-regulation and planning, and to be able to prepare for sex acts that require protection — for that you need a certain degree of autonomy.

B is build good, positive relationships. We need more emphasis on healthy teen relationships: what does respect look and feel like, how do you build intimacy so it doesn’t become this huge unrealistic fantasy that’s very difficult to overcome if it doesn’t work out? Research does show that when young people have more intimate positive relationships, they tend to have better first sexual experiences.

C is connectedness. It’s possible to really challenge the assumption that teens and parents have to be at loggerheads. Connectedness between parents and teens is critical for teen well-being, not just sexually. In the US, parents are often advised to teach their children their values around sex, but I like to emphasize, that parents should tell their teens, “the most important thing to me is our relationships and that you feel you can talk to me,” because it is.

D is diversity. A lot of sex education doesn’t recognize diversity around sex. I don’t just mean differences in orientation, but differences in the pace at which young people develop and also the diversity in cultural values. It needs to be part of sex education that people have different values around sex and those are to be respected.

D is also disparities. I try to emphasize that sexual health problems are very much correlated with lack of resources and lack of good education and lack of access to health care. One of the reasons that the Netherlands has done so much better in terms of adolescent reproductive health outcomes is that the poverty rate is a lot lower. The Dutch have scored highest on equity in access to health care, and they do lot better in providing social services. If we want to promote adolescent sex health, we need to provide society with level resources.

5. When you are not busy lecturing, researching and writing, what do you like to do on your spare-time?

I love to dance, and have recently had the opportunity to take several modern dance classes a week, which I really enjoy. I like to cook and have groups of friends over for dinner in the evening. And I live in a beautiful part of the country, where especially now with the leaves turning, it is great to go for hikes and bike rides.

Permission to upload and share this photo was given by Amy T. Schalet. 

 

The Day of the Girl

Today is the first annual International Day of the Girl. Its mission: to highlight, celebrate, discuss, and advance girls’ lives and opportunities across the globe. And it’s come not a moment too soon. On Tuesday, fourteen-year-old Malala Yousafzai, a National Peace Award winner, was shot by Pakistani Taliban for daring to stand up for a girl’s right to receive an education. Yes, tragically, you read that right. The Taliban, having warned Ms. Yousafzai to stop her advocacy work on behalf of her gender, sent two armed gunmen to her school bus and shot her in the head.

On Wednesday, surgeons removed the bullet, and doctors are hopeful that there has been no brain damage and that she will ultimately return to school. Of that, Fazal Moula Zahid, a close family friend, is certain: “She will never, never drop out of school. She will go to the last.”

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