Women’s Spirituality: Discovering Wicca

wiccan-love-spells3Feminist Conversations is a regular series here at Feminists For Choice. We spotlight feminists to find out what feminism means to them. We’ve interviewed a variety of feminists in the series. In the next few weeks, I will be speaking to feminists from different modes of spirituality.

Today I’m talking to Lora Jackson Legare, an archaeologist and author who was first drawn to anthropology by an interest in religion and spirituality and how people express their spirituality in different cultures through time. She has been a practicing Wiccan since 1986 and high priestess of her coven since 2007.

1. What does spirituality mean to you?
Spirituality is our need to connect with the “ground of our existence,” as Joseph Campbell would say. Defining the ground of our existence is different for each of us, just as our connection with it is different.

2. How did you develop you own sense of spirituality? Have you always been a Wiccan?
Developing my own spirituality has been a very long process. I was raised in a very liberal Christian denomination (Disciples of Christ), and my father was a minister who was a civil right activist in the 60s. He encouraged me to ask questions. But most of my Christian elders preferred that questions were not asked. Questions like, why is God only seen as a man; Why not a woman; Why are women naturally sinful; Why can I be nothing more than a helpmate to a man, and never really his equal in the eyes of this God? I could not do that. I began to search and explored many different religions. I found Wicca in 1986.
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The Economic Crisis and the New Witches

Historically, witches have been scapegoats, and witch-hunting has occurred during periods of crisis such as wars, and times of famine or disease. More recently, the consequences of the global economic crisis have been devastating: unemployment, poverty, and in some countries, an increasing number of suicides. But some politicians have more pressing concerns: in Spain, for example, the Conservatives target women who can already come under heavy fire when it comes to economic issues. This behavior can uphold patterns such as the economic and social marginalization of women.

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