Jo Ann Dale of KRCRC Talks Faith and a Pro-Choice Attitude

Feminist Conversations is a regular series here at Feminists For Choice. Today we are talking to Jo Ann Dale, board member of the Kentucky Religious Coalition for Reproductive Choice (KRCRC) about the organization, faith, and a pro-choice attitude.

Tell our readers a little bit about Kentucky Religious Coalition for Reproductive Choice (KRCRC).

KRCRC, in existence for three decades, is an affiliate of the Religious Coalition for Reproductive Choice (RCRC). The backbone of RCRC was a network of religious leaders who had been quietly helping women locate abortion services in the late 1960s and early 1970s. They formed RCRC following decriminalization (Roe v. Wade) because they believed it would take several years for the right to become firmly established. As time went on, RCRC broadened from a specific focus on the legal right to abortion to address larger matters of reproductive justice, including contraception and structural impediments to women’s access to reproductive rights.

KRCRC carries on this work in Kentucky. Our primary focus is on abortion, contraception, and sexuality education. We maintain contacts with faith leaders from many traditions, and we provide speakers and materials for community and congregational programs. We attempt to reassure and educate those women who have been confused by the misleading or outright inaccurate statements of so-called “crisis pregnancy clinics,” whose goals are actually to eliminate abortion from the options facing a pregnant woman. We provide spiritual and emotional support for escorts and abortion provider staff, who are faced with scorn and ridicule from the protestors who gather at the clinic. We partner with other groups, such as Planned Parenthood of Kentucky and the ACLU Reproductive Freedom Project, to further shared goals. We maintain a list of pastoral counselors who can provide true “all options” counseling to the woman who is confused or conflicted about an unwelcome pregnancy or about perinatal loss. We monitor activity in the state legislature, and we talk with legislators to make it clear that the religious voice does not speak only from the far right, but from the middle and the left as well.

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